Sodom und Gomorrha (Original-Filmtitel: Sodom and Gomorrah) ist ein – gedrehter Monumentalfilm, der in Form einer fiktiv-biblischen Geschichte. Wenn Sodom und Gomorra herrschen, dann ist das nicht sehr spaßig. Was hinter der Redewendung steckt und woher sie stammt, erfährst du. Die Bibel erzählt die Geschichte von Sodom und Gomorra in den Kapiteln 18 und 19 des ersten Buches Mose. In Kp, Vers 20 heisst es "ihre Sünde, die ist.
Sodom und Gomorrha (1962)Sodom und Gomorrha. Alternative Schreibung Sodom und Gomorra. Grammatik Eigenname. Aussprache [ˈzoːdɔm ʊnt goˈmɔʀa]. Worttrennung So-dom. Sodom und Gomorrha (Original-Filmtitel: Sodom and Gomorrah) ist ein – gedrehter Monumentalfilm, der in Form einer fiktiv-biblischen Geschichte. Mit Schwefel und Feuer sollten die Bewohner von Sodom und Gomorra wegen ihrer Verderbtheit bestraft werden. So steht es in der Bibel.
Sodom & Gomorrha Navigation menu VideoTherion - Rise Of Sodom And Gomorrah 9/20/ · Sodom and Gomorrah are two of the Old Testament’s most infamously sinful cities. Genesis 19 tells the story of how God destroyed Sodom and Gomorrah for their wickedness, but spared Lot and his family (mostly). Abraham has three mysterious visitors The Lord appeared to Abraham near the great trees. 1/2/ · Question: "What was the sin of Sodom and Gomorrah?" Answer: The biblical account of Sodom and Gomorrah is recorded in Genesis chapters Genesis chapter 18 records the Lord and two angels coming to speak with Abraham. The Lord informed Abraham that "the outcry against Sodom and Gomorrah is so great and their sin so grievous" (Genesis ). 7/18/ · The story of Sodom and Gomorrah is a cautionary tale of the destructive consequences of sin. Sodom and Gomorrah were cities mentioned in Genesis, notorious for their flagrant sin. Genesis states, “The outcry against Sodom and Gomorrah is so great and their sin so grievous that I will go down and see if what they have done is as bad.
Leading Lot, his wife, and two daughters by the hand, the angels hurried them out of the city. Lot and his family fled to a tiny village called Zoar.
The Lord rained down burning sulfur on Sodom and Gomorrah, destroying the buildings, the people, and all the vegetation in the plain.
Lot's wife disobeyed the angels, looked back, and turned into a pillar of salt. Similar to the time of Sodom and Gomorrah, evil is all around us in today's society, from lying and stealing to pornography , drugs, illicit sex , and violence.
God calls us to be holy people set apart, not influenced by our wicked culture. Two angels are sent to Lot in Sodom but are met with a wicked mob who are then struck blind by the angelic guests — Finding only Lot and his family as righteous among the inhabitants, the angels warn Lot to quickly evacuate the city and to not look back.
The exact nature of the damning wickedness of the cities has been the subject of debate. Traditionally, Sodom and Gomorrah have been associated with homosexual acts.
To further this claim, some cite the words of Jesus in Matthew — If anyone will not welcome you or listen to your words, shake off the dust from your feet as you leave that house or town.
His hospitality to these visitors will contrast dramatically with the lack of hospitality provided to them by the inhabitants of Sodom, though Lot, like his uncle, will extend to them protection and sustenance chapter Abraham sees them approach as he is resting at the entrance of his tent during the hot part of the day.
His urgency and deep respect for the visitors may well indicate that he is a aware that they are more than ordinary guests.
He does not wait for them to come to him, but hurries out from the tent to greet them, and when he meets them, he bows low to the ground.
At a minimum, he recognizes that he is their inferior, but it is much more likely that he understands that one of them is none other than God himself.
There are three visitors, but one obvious leader to whom Abraham addresses himself. We now learn that their destination is the city of Sodom, the place where Lot had chosen to live.
We have already been told that Sodom was an evil place, so the reader is filled with a sense of foreboding as the one we now know is God moves toward that place.
God then determines to tell Abraham, who accompanies him at the beginning of his journey, about his mission in Sodom. He does so because Abraham and his descendants will play a pivotal role in his redemptive purposes.
He informs Abraham that he is going to Sodom to check if the city is as evil as those who cry out to him for help leads him to believe it is. God is just and fair and will not punish a people who do not deserve it.
The men turned away and went toward Sodom, but Abraham remained standing before the Lord. What if there are fifty righteous people in the city?
Will you really sweep it away and not spare the place for the sake of the fifty righteous people in it? Far be it from you to do such a thing—to kill the righteous with the wicked, treating the righteous and the wicked alike.
Far be it from you! Will not the Judge of all the earth do right? Will you destroy the whole city for lack of five people? What if only thirty can be found there?
What if only ten can be found there? When the Lord had finished speaking with Abraham, he left, and Abraham returned home.
Abraham intercedes with God on behalf of the innocent. He looks for assurance from God that he will not bring judgment on the innocent along with the wicked.
We are not told, but perhaps his motivation is stirred by his knowledge that Lot and his family are residents of that wicked city.
Abraham calls on God to spare or forgive the city if he is able to find fifty righteous people in it. Abraham is not just calling for the sparing of the righteous, but because of the presence of righteous people in the city, he was asking that the whole city be spared.
Abraham engages in a type of bartering that is still well known in the ancient Near East or an American car dealership today.
And it may be that this burning out of the soil caused the plain to sink below the level of the Dead Sea, and the waters to flow over it--if indeed Sodom and its sister cities are really under the water.
The miserable fate of Sodom and Gomorrah is held up as a warning in numerous passages of the Old and New Testaments.
The name Gomorrah means "submersion". It was one of the five cities of the plain of Siddim q. These cities probably stood close together and were near the northern extremity of what is now the Dead Sea.
This city is always mentioned next after Sodom, both of which were types of impiety and wickedness Genesis ; Romans Their wickedness became proverbial Deuteronomy ; Isaiah Isaiah ; Jeremiah But that wickedness may be exceeded Matthew ; Mark Easton's Bible Dictionary.
One of the CITIES OF THE PLAIN which see destroyed by fire from heaven in the time of Abraham and Lot Genesis It was located probably in the plain South of the Dead Sea, now covered with water.
But there is nothing to support this view except the faint resemblance of the name and the inconclusive arguments placing the Cities of the Plain at that end of the sea.
Sodom was a wicked and vile place. Wickedness had become universal, and they were unanimous in any vile design. Here were old and young, and all from every quarter, engaged in this riot; the old were not past it, and the young had soon come up to it.
It was the most unnatural and abominable wickedness that they were now set upon, a sin that still bears their name, and is called Sodomy.
They were carried headlong by those vile affections Rom. Note, Those that allow themselves in unnatural uncleanness are marked for the vengeance of eternal fire.
Genesis Rabbah , on Gen. Kasher , Torah Shelemah , vol. Sodomy: A History of a Christian Biblical Myth. Chapter 19". The Jewish Study Bible.
God Vs. The Religious Case for Equality. Boston: Beacon Press. God vs. Christianity, Social Tolerance, and Homosexuality.
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Archived from the original PDF on Jesus, the Bible, and Homosexuality: Explode the myths, heal the church. Louisville, Kentucky: John Knox Press.
Archived from the original on September 28, Retrieved 29 March Retrieved March 29, William Countryman's review in Anglican theological review; On Careless Exegesis and Jude 7".
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Wikimedia Commons Wikiquote Wikivoyage. God reassures Abraham that if He finds fifty righteous people, he will spare the city for their sake.
It is commonly mentioned in connection with Gomorrah, but also with Admah and Zeboim, and on one occasion -- Genesis Sodom was evidently the chief town in the settlement.
He pleaded with the angels to join him in his house so he could wash their feet and serve them a meal. The angels agreed and went to the house of Lot.
Lot was a foreigner to the realm of Sodom and not succumbed to the lustful, degenerate sins rampant in the city.